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The interview with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, when DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” seemed logical, but DeJohnette didn’t appreciate being pigeonholed and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of transcendent magic thrilled me as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The concept of spontaneous creation,” DeJohnette explained, “is tied up in the very essence of being. We don’t anticipate life unfolding without changing and we never know what’s round the corner – why should music be any different?”

He went on to clarify that every component of his percussion setup he considered to be a musical being “with its own identity.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was also a pianist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship seemed to be on display continuously, until his passing at the age of 83.

A Unique Life-Force in Artistic Performance

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette packed his playing with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a voice intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, merging their personal styles inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Hearing that work around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Reflective Thoughts on Art and Existence

Conversing with DeJohnette much later, these ideas of pushing structural boundaries became clearer. He told me how he loved playing those funk figurations with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always open-ended and therefore healthy for the brain. He complained about the “safe confines” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you’re open to a complete spectrum of options. People are capable of highly inventive yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

Undoubtedly DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”